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In Search of Being: The Fourth Way to Consciousness, by G. I. Gurdjieff
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Are we able to say that life is governed by a group of conscious people? Where are they? Who are they? We see exactly the opposite: that life is governed by those who are the least conscious, by those who are most asleep.
Provocative ideas such as these have attracted generations of thoughtful people to the methods of self-study and inner work devised by Gurdjieff, one of the most radical spiritual teachers of modern times. According to Gurdjieff, the wars raging at this very moment are nothing more than millions of sleeping people trying to annihilate millions of other sleeping people. Contrary to popular belief, there is no such as thing as progress and evolution as long as humanity remains asleep.
Two hundred conscious people could change the whole of life on the earth, Gurdjieff says. If we want to become those conscious people, we must learn how to change ourselves. With the help of self-knowledge and an understanding of our relation to the universe, we can awaken to a higher level of being—if we wish to change ourselves.
All of Gurdjieff's fundamental principles and methods of transforming the intellect, emotions, and body, in the system known as the Fourth Way, are presented in this book in his own clear, precise words preserved by his closest pupils.
Arranged in an orderly sequence of passages drawn from two primary source books—P. D. Ouspensky's In Search of the Miraculous, and Views from the Real World, edited by Mme. Jeanne de Salzmann—this material is an indispensable introduction for those determined to undertake the efforts and practices necessary for awakening consciousness.
All the basic concepts and methods are covered, including:
- man is "asleep"
- we have no unified "I"
- the need for self-knowledge
- functions of the human "machine"
- states of consciousness
- levels of being
- three centers: moving, emotional, and thinking
- personality and essence
- the possibility of self-development
- self-observation
- remembering oneself
- conscious evolution
- the law of three forces
- the ray of creation
- the law of octaves
- the Enneagram, a universal symbol
- the variety of spiritual ways
- esoteric Christianity
- working in groups
- the necessity of schools
- Sales Rank: #600436 in eBooks
- Published on: 2013-02-13
- Released on: 2013-02-13
- Format: Kindle eBook
About the Author
G. I. Gurdjieff (1866–1949) created an original system of self-transformation that reconciled the great mystical traditions, known as the "Fourth Way" or "the Work." He initially gathered pupils in Moscow and in 1915 organized a study group in St. Petersburg that included P. D. Ouspensky, a leading figure in the spread of the teachings. Amid revolutionary turmoil in Russia, in 1917 he moved to the Caucasus and in 1922 established an institute for his work in France. The sources of the present book stem from this early period.
Most helpful customer reviews
121 of 130 people found the following review helpful.
Disappointing and Disingenuous
By Ann Neubert
Having long been interested in Gurdjieff's Fourth Way teachings, I was excited to see a new book by Gurdjieff had been published and I purchased the book. Much to my surprise and disappointment, while the cover claims G. I. Gurdjieff as the author, it is actually written by Stephen A. Grant, a member of the Gurdjieff Foundation. In his foreword, within all the verbiage, Grant admits the book "restates" portions of two seminal books, In Search of the Miraculous and Views of the Real World, from a new translation, and is a "reconstruction" of Gurdjieff's early teachings, and that it was "arranged and edited with a small group of followers of Gurdjieff and Madame de Saltzman."
Dubious, I nevertheless read the book, hoping that this "new arrangement" would provide some insights or clarifications of what are extremely deep and challenging concepts. I was sorely disappointed. Rather than clarifying key components of the teaching, this "new translation" muddles the concepts and makes them even more difficult to comprehend. It also takes the vibrancy and life from Gurdjieff's own words! (One's words don't mean anything!) On rare occasions I did find passages that were elucidating, as in the chapters on the law of octaves and degrees of materiality. Otherwise, the reorganization and the paraphrasing of Gurdjieff's analogies dilute the teaching. The sixteen chapters in Part VII through Part IX, the "how-to" portion of the book, are actually a disservice to those who are new to the Fourth Way. And the idea that Gurdjieff and Ouspensky didn't actually break up but decided to divide the teaching, Gurdjieff with the esoteric, Ouspensky with the exoteric?! Oh yes, that is why Ouspensky came to America in the 1940s, he said if Gurdjieff came he would leave. And, yes, why didn't Ouspensky agree to meet when he returned in 1947 and Gurdjieff asked to meet? To top it off - not once does the book indicate the source of the paraphrasing. This means one is unable to check the text against the original source! Kinda slinky, huh? There is something fundamentally wrong here. How would you like it if some "learned being" took all your letters or writings and "reconstructed" them, and then published them under your own name and gave no references to the originals?
73 of 86 people found the following review helpful.
Please do not buy this book
By Harry Roedersheimer
I have studied G's work for four decades. This is not a Gurdjieff book. It is a bad paraphrase of previously published work. It has been compiled by someone who has only external understanding of the work. In fact there are times when the language used by this "author" actually distorts G's intentions.
This has not been done in previous works. Sure it is nice to commemorate the 100 year anniversary of G's public work. But this is not the way to do it. This is Wiseacering at its worst.
If you want to come to a beginners understanding of the Work then read O's In Search of the Miraculous. Or Colin or Bennett or other authors who have given their life over to The Work. And of course obtain All and Everything. This is a master work which G prepared and left for us.
35 of 40 people found the following review helpful.
Why?
By J.I. Humphres
Why would Stephen Grant, or anyone else, take a perfectly good and time tested book and rewrite it? Grant as in law kin of Gurdjieff seemed to think it was a good thing to take Ouspensky's book In Search of the Miraculous and retitle and rewrite it. I find that crude and distastefull. I would neither buy the book nor recommend it.
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